The Body as a Battlefield of Resistance: Cracking the Skulls of the System in a Polynesian Performance
Document Type
Oral Presentation
Campus where you would like to present
SURC 271
Start Date
21-5-2015
End Date
21-5-2015
Keywords
Polynesia, Tourism, Neoliberalism
Abstract
Through the analysis of a Marquesan haka performance in a touristic setting in Tahiti, this paper explores the notion of the Polynesian body as a site of struggle between the gaze and premonitions of cosmopolitan French tourists of the exotic other, and the resistance and self-interiorizing of the body by Marquesans. Many contemporary Marquesans choose to migrate to the more urbanized, popular tourist destination of Tahiti, for work, schooling, and medical procedures. Removed from their native land, Marquesans still build upon traditional cultural practices and worldviews, while simultaneously actively creating innovative aspects of their experience in the new setting. My analysis is based on stories of how tourist performances create and affirm Marquesan culture, gathered through ethnographic research, participant observation, and interviews in August, 2014, in Pape’ete, Tahiti. How does the body, prone to commoditizing processes within the tourist system, also emerge as a site of moral economy, community empowerment, and generalized reciprocity?
Recommended Citation
Molohon, Patrick, "The Body as a Battlefield of Resistance: Cracking the Skulls of the System in a Polynesian Performance" (2015). Symposium Of University Research and Creative Expression (SOURCE). 46.
https://digitalcommons.cwu.edu/source/2015/oralpresentations/46
Department/Program
Resource Management
Additional Mentoring Department
Anthropology & Museum Studies
The Body as a Battlefield of Resistance: Cracking the Skulls of the System in a Polynesian Performance
SURC 271
Through the analysis of a Marquesan haka performance in a touristic setting in Tahiti, this paper explores the notion of the Polynesian body as a site of struggle between the gaze and premonitions of cosmopolitan French tourists of the exotic other, and the resistance and self-interiorizing of the body by Marquesans. Many contemporary Marquesans choose to migrate to the more urbanized, popular tourist destination of Tahiti, for work, schooling, and medical procedures. Removed from their native land, Marquesans still build upon traditional cultural practices and worldviews, while simultaneously actively creating innovative aspects of their experience in the new setting. My analysis is based on stories of how tourist performances create and affirm Marquesan culture, gathered through ethnographic research, participant observation, and interviews in August, 2014, in Pape’ete, Tahiti. How does the body, prone to commoditizing processes within the tourist system, also emerge as a site of moral economy, community empowerment, and generalized reciprocity?
Faculty Mentor(s)
Lene Pedersen